BLV
9.
ὁ T-NSM
G3588 μακαρισμὸς N-NSM
G3108 οὖν CONJ
G3767 οὗτος D-NSM
G3778 ἐπὶ PREP
G1909 τὴν T-ASF
G3588 περιτομὴν N-ASF
G4061 ἢ PRT
G2228 καὶ CONJ
G2532 ἐπὶ PREP
G1909 τὴν T-ASF
G3588 ἀκροβυστίαν; N-ASF
G203 λέγομεν V-PAI-1P
G3004 γάρ, CONJ
G1063 ἐλογίσθη V-API-3S
G3049 τῷ T-DSM
G3588 Ἀβραὰμ N-PRI
G11 ἡ T-NSF
G3588 πίστις N-NSF
G4102 εἰς PREP
G1519 δικαιοσύνην.N-ASF
G1343
MHB
BHS
ALEP
WLC
KJV
9. [Cometh] this blessedness then upon the circumcision [only,] or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
KJVP
9. [Cometh] this G3778 blessedness G3108 then G3767 upon G1909 the G3588 circumcision G4061 [only,] or G2228 upon G1909 the G3588 uncircumcision G203 also G2532 ? for G1063 we say G3004 that G3754 faith G4102 was reckoned G3049 to Abraham G11 for G1519 righteousness. G1343
YLT
9. [Is] this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?
ASV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
WEB
9. Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
ESV
9. Is this blessing then only for the circumcised, or also for the uncircumcised? We say that faith was counted to Abraham as righteousness.
RV
9. Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
RSV
9. Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness.
NLT
9. Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.
NET
9. Is this blessedness then for the circumcision or also for the uncircumcision? For we say, "faith was credited to Abraham as righteousness."
ERVEN
9. Is this blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have already said that it was because of Abraham's faith that he was accepted as one who is right with God.